Some will find this artcle dry, and for good reasons.

Hindu traditions consider each individual soul to be as eternal as God is. All souls journey through reincarnations until they attain the Supersoul, their ultimate Source. In contrast Buddhism posits the cycle of reincarnation as the soul's journey until it disintergrate into absolute vacuity. Nirvana is not mere emptiness, it is not nothingness. It marks the disappearence of self-identity which is the cause of our endless suffering in the cycle of birth and death.

Some equate the soul's disintegration as "spiritual suicide". To counter this view, a colorful metaphore has been used that compares Enlightement to the state of someone who, after hitting themselves hard on the head repeatedly, simply stops hitting. The relief experienced from such cessation (human suffering) could be a definition of Buddhist "Enlightenment." Relief is not bliss, however, any more than peace does not in itself amounts to Joy. The question remains, then, whether such enlightenment is a state of divine bliss, in as much as there is no person left there to experience it.

In Hinduism Monism is the closest equivalent to Buddhist Vacuity (Nirvana). The big difference between them is that the Monism is Absolute Fullness and Niravan Absolute Vacuity. Both conceptions, on the other hand, reject the individual self. Both insist that all things in existence are essentially one with the whole. Monism is defined as the opposite of Dualism, which holds that there is a fundamental difference between the Source and its Creation. God and the world are absolutely One in Hindu Monism. just as all things are One in Buddhist Nirvana. The sanskrit "Nir" means "no", or "absence of", and "vana" means "forest", as in "variety" (Because in Nirvana all varieties disappear).

Zen focuses on awakening through monastic practice, while Pure Land focuses on attaining birth in the Pure Land of the Buddha through practices that are accessible to lay people.

The Pure Land tradition is primarily focused on achieving rebirth in a Buddha's "pure land" after death, which is considered to be the superior space to attain full Buddhahood. Once there, you can meet a Buddha face to face and study under them without any of the distractions or fears of our world. For this tradition the Buddha resides in his heavenly realm called the Western Paradise. According to scriptures devotees of implicit faith will be uplifted to this edonic home of bliss. Pure Land is the only Buddhist tradition believing in a spiritual world, although it is not clear whether this paradise is eternal or just a stepping stone to Niravana.

Both Hindu and Buddhist teachings state that there are heavenly beings known as Devas. They are not eternal, nor are their heavens, but their lifespan is extremely long. Devas are Demi-gods, probably the Christian equivalents of archangels. Deserving souls on earth may be reborn in the realm of these Demigods fro training becore they can attain liberation from cyclical rebirth (saṃsāra).

it is noteworthy that, generally speaking,  Buddhism do not worship or believe in a monotheistic Creator Deity. Nor in the individual soul. Hence, it has sometimes been described as non-materialistic atheism. As for Devas, they must not be confused as being other Gods ; they're only empowered souls embodying various divine energies. So are their paired female consorts, the Devis. They're Demi-godesses, who are worshipped for their various powers, on a par with the Devas.

Female Deities in Buddhism are widely revered across various traditions for their compassion, wisdom, and protective powers. They are often associated with Mother Earth, fertility, wisdom, and spiritual liberation.